[Dissertation Abstract]

EFFECTS OF THE HARE KRSNA MAHA MANTRA ON STRESS, DEPRESSION, AND THE THREE GUNAS

 

Name: David Brian Wolf

Department: School of Social Work

Major Professor: Dr. Neil Abell

Degree: Doctor of Philosophy

Term Degree Awarded: Summer, 1999

 

 

The author conducted a 3-group study on the effects of chanting the hare krsna maha mantra on stress, depression, and the three modes of nature- sattva, rajas, and tamas- described in the Vedas as the basis for human psychology. Sixty-two subjects, self-selected through newspaper advertisements in a Southeastern university town, completed the study. Average age was 24.63 years, with 31 males and 31 females participating. Stress was measured with the Index of Clinical Stress, depression was measured with the Generalized Contentment Scale, and the modes of nature, or gunas, were measured with the Vedic Personality Inventory. Subjects were tested at pretest, posttest, and followup, with testing times separated by four weeks. Participants were randomly assigned to a maha mantra group, an alternate mantra group, and a control group. Subjects in each of the chanting groups chanted their mantra approximately 25 minutes each day. The researcher concocted a mantra as the alternate mantra, though subjects in the alternate group thought it was a genuine Vedic mantra. Primary hypotheses of the study were based on Vedic theory, and stated that the maha mantra group would increase sattva, and decrease stress, depression, rajas and tamas, significantly more than the other two groups. ANCOVA results, controlling for gender and age, supported these hypotheses at p<.05 for all dependent variables except rajas, with effect sizes (eta2) for the four variables whose results supported the hypothesis ranging from .21 to .33. The author suggests that the maha mantra has potential for utilization in clinical areas similar to those where other interventions of Eastern origin have been successful, such as treatment of stress, depression, and addictions. Further, it is recommended that the maha mantra be integrated into a spiritual approach to client care in social work and related fields. Suggestions for further research include applying path analysis to the data of this study to ascertain causal relationships, and application of Hierarchical Linear Models to the data to combine single-system analysis and group analytical methods for extracting the maximum amount of information. Additionally, further studies on the maha mantra are warranted, with various populations and in various settings.

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